Of all
the rulers of the Roman world one of the most remarkable must be Julian the
Apostate; a man who sought to turn the
clock back and restore Rome to a past glory which he believed had been lost
with the coming of Christianity. It is difficult not to develop an admiration
for Julian, who for a brief time turned the Roman world on its head. Ultimately
Julian was unsuccessful in his efforts and has gone down as something of a
failure who struggled against the tide of history but nevertheless he was a man
of courage and integrity whose misfortune was perhaps to have been born too
late.
The emperor Julian
Julian
was raised to power by his cousin Constantius; last surviving son of the great
Christianising emperor Constantine. The sole reign of Constantius over the
Roman world began in 351 AD and soon became a reign of terror. Good men met
their deaths as a result of vicious court gossip and were on occasion driven to
rebel simply because they had been left with no other choice. Most infamous of
Constantius’ informants was a man known as Paul the Chain, due to his ability
to fabricate such a weight of evidence against even innocent men that it became
inescapable. In such an atmosphere of dread then, grew up Constantius’ cousins
Gallus and Julian. They had already seen every male member of their family
murdered upon the accession of Constantine’s sons in a bloody purge reminiscent
of the days of the Julio-Claudians. It must have seemed to them only a matter
of time until they would be considered a threat and eliminated. Shortly after
taking sole power however Constantius elected to make Gallus his junior
colleague; investing him with the rank of Caesar and dispatching him to Antioch
to administer the east. The new Caesar promptly embarked upon a reckless course
of debauchery and corruption which led inexorably to his downfall. His growing
unpopularity soon sparked a whispering campaign in the court of Constantius and
Gallus’ days were henceforth numbered. Lured westwards to a conference with
Constantius in 354, Gallus was intercepted by his cousin’s henchmen and found
himself bound and beheaded like a common criminal. His body was then mutilated
and his head sent to Constantius in Milan.
Given the
fate of his half-brother, it must have been with some trepidation in the
following year that the scholarly Julian, who had been living the laid back
life of a student philosopher in Athens, received his call up; being elevated
to the purple as Caesar in Gallus’ stead. Unlike his unfortunate sibling Julian was not to be entrusted by Constantius
with control of the east. Unwilling to risk his becoming a second Gallus,
Constantius instead dispatched Julian westwards to Gaul whilst himself taking
control of matters on the Danube frontier where the Sarmatians were making
trouble.
On the
face of it, the troops stationed on the Rhine might not have made much of the
unassuming twenty four year old bearded intellectual sent to take over their
destiny. He would not have seemed like much of a soldier but would prove to be
something of a revelation, taking to military life like a duck to water.
In the
campaigning season of 357, Julian found himself in command of a small army of
thirteen thousand men tasked with taking the fight to the Alamanni who were at
this time united under the strong leadership of a king named Chnodomarius. This
strongman had extended his authority over seven other principle kings of the
Alamanni and a number of lesser ones and had assembled an unusually large force
with which he had advanced into Gaul. Julian was supposed to be acting in
concert with a larger Roman force of twenty five thousand men under the command
of the Master of Soldiers Barbatio, who as the experienced military man in the
western theatre was in theory meant to be keeping an eye on the young Caesar.
Instead Barbatio was busy doing everything in his power to undermine and hinder
Julian, refusing to march to his aid and burning supplies and equipment
required by his forces. Julian therefore found himself outnumbered by perhaps
as many as three to one as he advanced to confront the Alamanni near
Strasbourg.
Unperturbed
and encouraged by his officers Julian attacked at dawn and a fierce battle
developed. The Alamanni had the best of the early action, routing the Roman
cavalry on the right wing. Julian himself rallied the fleeing horsemen and led
them back into the battle where the Alamanni, led by their kings, were
battering the Roman infantry with sword and axe and the Romans were desperately
hanging on. For a time the battle hung in the balance but as the barbarian
horde began to lose cohesion, the superior discipline of the Romans began to
tell and the Alamanni were driven back against the banks of the Rhine where many
drowned attempting to escape. Chnodomarius was captured and sent to Rome where
he died a prisoner. It was a glorious victory which shattered Alamannic power
for a generation and confirmed Julian’s military reputation whilst cementing
the loyalty of his troops. He continued to lead them in punitive expeditions
against the Alamanni and the Franks, who were also stepping up their incursions
into northern Gaul.
Julian crowned - 19th century engraving depicting the raising on a shield
In the
following year the Persians under their new king Shapur II made a serious
incursion into Roman territory. Shapur had subjected the city of Amida on the
Tigris to a vicious sack after the son of one of his client kings was skewered
by a bolt from a Roman catapult, having ridden too close to the walls of the
besieged city in order to taunt the defenders. As Constantius prepared to
respond, he requested that Julian send him several units of auxillia from his own forces to augment
the effort against the Persians. Julian pointed out that these Gallic units had
received guarantees as part of their terms of enlistment that they would not be
asked to serve beyond the Alps. Constantius nevertheless insisted and Julian
had no choice but to comply with the predictable result that his troops rioted.
Surrounding his headquarters they demanded that Julian show himself and when he
appeared before them they loudly proclaimed him as Augustus. We are told that
Julian accepted his elevation only with great reluctance and attempted to
placate Constantius with assurances that the army had left him with no choice
but to acquiesce to their wishes. An outraged Constantius was having none of it
and demanded that his upstart cousin renounce the purple at once, upbraiding
him for his ingratitude and reminding him that it was he who had arranged for
Julian’s care and education when he had been an orphaned child. This last
outrageous statement was too much for Julian who incredulously declared to his
troops that it was because of the murderous conduct of Constantius and his
brothers that he had been made an orphan in the first place. Now he raised the
standard of revolt and marched against his cousin; launching a lightning
campaign which saw his troops reach the Danube and lay siege to the city of
Sirmium before word reached Constantius that he had even left Gaul. In Rome the
Senate acknowledged Julian as their sovereign and were gratified by the
respectful tone in which he addressed his communications to them. Constantius
at last responded to the threat and began to make his way westward. On his way
to confront Julian however he fell ill and died at Tarsus in 361. On his
deathbed he acknowledged Julian as his
rightful successor, sparing the empire further bloodshed.
From
unlikely beginnings the scholar turned soldier had found himself as master of
the Roman world. Julian now lost no time in setting about turning the clock
back, for in what had become a largely Christian empire, the new emperor was
unashamedly pagan. The old temples were
reopened and across the empire smoke rose once more from sacrificial alters.
Where pagan temples had been demolished to make way for churches the process
was reversed and the Christians made to foot the bill. The Jews too were given
permission to rebuild their temple in Jerusalem although this was never
accomplished. When Syrian Christians retaliated against these measures by
allegedly burning the temple of Apollo at Daphne there were ruthless reprisals
but generally Julian sought a return to tolerance rather than persecution. The
emperor understood that this was a more sensible policy since oppression would
only unite the Christians whereas allowing schismatic groups to practice freely
would deepen their divisions. Naturally the emperor favoured fellow pagans over
Christians and many who had been appointed to positions of authority now found
themselves out of favour. Julian also barred Christians from educating the
young since he considered them unfit to do so by virtue of their rejection of
the classical past. All of this naturally made the new emperor deeply unpopular
with the Christian church although the Senate enjoyed something of a
renaissance under Julian, who showed them more respect than any emperor had for
generations as he indulged his nostalgia for the old Republic.
Julian the philosopher emperor
In 363 Julian prepared to invade Persia. He was
keen to emulate the achievements of Alexander and Trajan whom he greatly
admired and hoped that by doing so he could usher in a new golden age in which
the gods and the fortunes of Rome would be restored. To this end he assembled a
substantial force of perhaps as many as sixty thousand men, to be supplied by a
thousand barges which would make their way down the Euphrates and strike at
Ctesiphon. A second force of thirty thousand men were to advance from Armenia
supported by the Armenian king in order to draw the forces of Shapur northwards
whilst Julian swept down upon the poorly defended Persian capital.
At first
everything went well as Julian’s army marched down the Euphrates overcoming all
opposition and capturing the Persian strongholds that stood in his way. The
emperor was conspicuous in his daring to the point of recklessness, missing no
opportunity to be at the heart of the action and exposing himself to
danger. On one occasion Julian was
surprised by two would-be Persian assassins whilst on a scouting mission and
fought them off; felling one of the assailants with a sword thrust.
As the
army drew closer to Ctesiphon, Persian resistance stiffened and the pace of
advance slowed. The Romans nevertheless continued to clobber their way into the
fortified towns along the Euphrates with ram and ballista or sometimes
negotiate the garrisons’ surrender through the persuasive eloquence of
Hormisdas; an exiled Persian noble with a tenuous claim to the throne who
perhaps hoped that Julian would place him upon it.
The
defence of the capital had been entrusted to the Surenas; Shapur’s leading
general. His forces now began to harass the column and to burn crops in the
Roman line of advance but Julian pressed on unperturbed, comfortably supplied
from his barges. He made use of a disused canal which had originally been dug
by Trajan in order to move his fleet from the Euphrates into the Tigris so that
they could continue to support his advance. The approach to Ctesiphon was
guarded by a formidable fortress by the name of Maogamalcha to which the Romans
laid siege. With the chances of success for a direct assault looking slim,
Julian’s engineers commenced digging a tunnel under the walls. Julian’s forces
then mounted a diversionary attack on the walls whilst a force of fifteen
hundred picked men made their way through the tunnel and emerged in the
unsuspecting enemy’s rear, overwhelming the surprised defenders and opening the
gates.
The army
moved on to the old capital of Seleucia where they forced a crossing of the
Tigris at night. The attack almost met with disaster when the advance party
sent across the river was intercepted by the Persians and their boats were set
ablaze. Thinking on his feet, the emperor announced to his troops that the fire
that they could see across the river was the agreed signal for a successful
landing and ordered them all forward. Those who could not make it into a boat
swam across using their shields as floats and the Persians were beaten back.
The Romans then engaged the forces of the Surenas in battle within sight of the
walls of Ctesiphon. The Romans had the best of the battle with Julian fighting
in the front line and the Persians fled into the city.
With
victory in sight however, the expected troops who were supposed to be advancing
from Armenia failed to materialise and without them Julian was not confident of
taking the Persian capital. Neither however was the emperor ready to make peace
and he rejected envoys from the Surenas. Persuaded instead by Persian deserters
who encouraged him to march further into their land with assertions that
support for Shapur would crumble in the face of a bold Roman advance, Julian
gave orders for the fleet to be burned, since it could not make its way back up
the Tigris against the current.
The
soldiers were much disheartened by this turn of events as they marched away
from the smouldering remains of their fleet, advancing through a land stripped
bare of supplies. The Persian deserters, who in reality remained loyal to their
king, treacherously led the Romans in circles and then abandoned them as
Shapur’s army moved in. Now desperately short of supplies, Julian decided to
retreat towards the Tigris. As the Persians harassed the Roman column Julian
once again became careless of his personal safety and whilst leading a counter
attack was fatally wounded by a javelin. It took the emperor several hours to
die, facing death calmly and stoically and declaring that he had no regrets. He
named no successor and only expressed his hope that a suitable candidate may be
found.
So
passed Julian the Apostate, one of the most remarkable men to rule over the
Roman world and one whose passing marked the end of an era. His attempts to
turn back the tide of Christianity died with him as did his dream of reviving
the military glories of the past. From here on in Rome would be on the
defensive.
Monument of Shapur II thought to depict the fallen Julian
Julian
left no heir and since he was the last surviving male member of the house of
Constantine there was no obvious choice of successor. The army settled on an
obscure officer by the name of Jovian who seems to have been elected almost by
accident and did little to distinguish himself subsequently. Shapur had the new
emperor right where he wanted him and extracted from Jovian a most
dishonourable peace in return for the army’s safe passage. And so the army
turned for home. The remains of Julian were laid to rest in the city of Tarsus
along the way.
Julian
has left us one insight into his mind through his comic sketch ‘The Caesars’ in
which all the past rulers of Rome attend a banquet with the Gods of Olympus
along with Alexander the Great. Whilst some are cast down for their
crimes, the greatest amongst them compete for the recognition of the Gods as the
foremost of their company. In the end Caesar, Augustus, Trajan, Marcus Aurelius
and Constantine make their cases. Caesar and Alexander bicker like schoolboys
over the top honours but Julian’s admiration for both shines through. Augustus
shows himself to be wise and Trajan is too quick tempered whilst Constantine
ends up as a laughing stock. It is Marcus Aurelius however whom the Gods most
favour. Of all his predecessors, it was the philosopher emperor whom Julian
most admired and most closely sought to emulate. I should like to think that
when Julian took his own place amongst the Caesars at the great Olympian banquet,
he gave a good account of himself and was not found wanting.
The trial that begins
Awards to him who wins
The fairest prize to-day.
And lo, the hour is here
And summons you. Appear!
Ye may no more delay.
Come hear the herald's call
Ye princes one and all.
Many tribes of men
Submissive to you then!
How keen in war your swords!
But now 'tis wisdom's turn;
Now let your rivals learn
How keen can be your words.
Wisdom, thought some, is bliss
Most sure in life's short span;
Others did hold no less
That power to ban or bless
Is happiness for man.
But some set Pleasure high,
Idleness, feasting, love,
All that delights the eye;
Their raiment soft and fine,
Their hands with jewels shine,
Such bliss did they approve.
But whose the victory won
Shall Zeus decide alone.
The Caesars
Ammianus Marcellinus on Julian
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I was lazy for this article and reused material from my own book The Battles are the Best Bits, but if you liked it please check out the book.